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Dover edition of Holloway's "account of the history of several dozens of the most important and typical American communities..." 1966 ed; originally published 1951.
- Sales Rank: #1323923 in Books
- Published on: 1966-06
- Number of items: 1
- Binding: Paperback
- 246 pages
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Utopias
By Mary E. Sibley
Shakers, Rappites, and Zoarites were joined by new religious communities in the nineteenth century such as Hopedale, Oneida, Amana, Bishop Hill, and Bethel-Aurora. Ephrata was a celibate settlement. The brotherhood was not bound by a written document. Life at Ephrata was austere.
Shaker theology is unique. Shakers rejected the doctrine of the trinity. Mother Ann Lee had worked several miraculous cures. Initiates to the order had junior status in the beginning. Converts were recruited from the religious revivals. Furnishings were plain and simple. Every Shaker building had the air of a chapel. The Shakers were credited with various inventions. Revivalism exerted an influence in American communities.
The Rappites, followers of George Rapp, six hundred in number, came to America in 1804. They were Lutherans. The community was moved three times. The dissolution of Zoar took place in 1898. Zoarites were also German and renegade Lutherans whose main amusements were musical. Dancing was prohibited. The members of Zoar did not show the fanatical zeal of the Pietists and the Shakers.
Robert Owen and his followers settled in the Rappite village of New Harmony. A new Owenite community was established at Yellow Springs, Ohio. By 1830 the Owenite communities ceased to exist. Oneida had a system of complex marriage. Adin Ballou founded the Hopedale Community. The Northampton Association was cooperative, not communistic. Brook Farm had an idyllic setting near the Charles River. In 1843 Albert Brisbane started the Phalanx. Amana is a product of the Pietist Movement.
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